O_h\zx\#MRg#Ox>^lO3 2V_o# 146. Still others, such as the prayers for the Church, the laity, the sanctification of human work, the community of all peoples, and certain needs proper to our era, have been newly composed, drawing on the thoughts and often the very phrasing of the recent documents of the Council. 181. Moreover, in order that such a celebration may correspond more fully to the prescriptions and spirit of the sacred Liturgy, and also in order to increase its pastoral effectiveness, certain accommodations and adaptations are specified in this General Instruction and in the Order of Mass. Moderation should be observed in the decoration of the altar. 47: AAS 59 (1967), p. 565. 0000024944 00000 n Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. Thus the best place for the chair is in a position facing the people at the head of the sanctuary, unless the design of the building or other circumstances impede this: for example, if the great distance would interfere with communication between the priest and the gathered assembly, or if the tabernacle is in the center behind the altar. This Instruction aims both to offer general guidelines for properly arranging the Celebration of the Eucharist and to set forth rules for ordering the various forms of celebration.[32]. [100] If Communion is given under both kinds, when no deacon is present, the acolyte administers the chalice to the communicants or holds the chalice if Communion is given by intinction. [67], 70. Amen. Then the lector goes to the ambo and, from the Lectionary already placed there before Mass, proclaims the first reading, to which all listen. Pope Benedict XVI 1927-2022 tribute page and access to resources here. 173. 30. [144] Cf. <> 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). Seats for concelebrants should also be prepared there. It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. Among gestures included are also actions and processions: of the priest going with the deacon and ministers to the altar; of the deacon carrying the Evangeliary or Book of the Gospels to the ambo before the proclamation of the Gospel; of the faithful presenting the gifts and coming forward to receive Communion. (Roman Missal, Chrism Mass, no. xbbe`b``3 C3> endstream endobj 369 0 obj <>/ViewerPreferences<>/Outlines 20 0 R/Metadata 26 0 R/Pages 25 0 R/StructTreeRoot 28 0 R/Type/Catalog>> endobj 370 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>>/Type/Page>> endobj 371 0 obj <>stream The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Precious in the eyes of the LORD. This sample provides several options. 280). 189. The alb may not be replaced by a surplice, not even over a cassock, on occasions when a chasuble or dalmatic is to be worn or when, according to the norms, only a stole is worn without a chasuble or dalmatic. Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. [108] Cf. 106. 3: AAS 89 (1997), p. 864. He carries the chalice to the credence table and there he or a duly instituted acolyte purifies, wipes and arranges it in the usual way. 254. They answer, Et cum spiritu tuo (And also with you). Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. [107] At the same time, the faithful should be encouraged to seek to participate more eagerly in this sacred rite, by which the sign of the Eucharistic banquet is made more fully evident. The intercessions Nunc ergo, Domine, omnium recordare (Lord, remember those) and Nobis omnibus (Father, in your mercy) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. [42] Cf. [105], 282. 389. 0000012470 00000 n 123. 210. 0000001723 00000 n It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. At the words et incarnatus est (by the power of the Holy Spirit . 2, 36: AAS 87 (1995), pp. At the same time, however, the sacred vestments should also contribute to the beauty of the sacred action itself. 41: AAS 87 (1995), p. 304. 0000001560 00000 n nos. It is fitting that there be a cantor or a choir director to lead and sustain the peoples singing. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. [16] Cf. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. 0000003488 00000 n 111. 984-1031. endobj 120. Since the liturgy of the Sacraments and Sacramentals causes, for the faithful who are properly disposed, almost every event in life to be sanctified by divine grace that flows from the paschal mystery,[144] and because the Eucharist is the Sacrament of Sacraments, the Missal provides formularies for Masses and orations that may be used in the various circumstances of Christian life, for the needs of the whole world or for the needs of the Church, whether universal or local. The verse, however, is sung either by the choir or by the cantor. In this way the words can be better understood by the people. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. In any Mass the orations proper to that Mass are used, unless otherwise noted. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 81. Caeremoniale Episcoporum, editio typica, 1984, nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 50. 281. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. [30] Cf. [37] Cf. 279. [109] In fact, just as she is intent on preserving the works of art and the artistic treasures handed down from past centuries[110] and, insofar as necessary, on adapting them to new needs, so also she strives to promote new works of art that are in harmony with the character of each successive age. 55: AAS 59 (1967), p. 569. 12: AAS 59 (1967), pp. If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. no. 5; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 23. 0000007648 00000 n Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. 12: AAS 59 (1967), pp. 186. In the sacristy, the sacred vestments (cf. For this reason, the solemn celebration of Masses of this sort must be an example for the entire diocese. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. 324. 32. xb```b`` f`e`x @16G101oy?wp(TY%!WIR!m2MT-+~TY1A Dfei+; h``acR Votive Masses of the mysteries of the Lord or in honor of the Blessed Virgin Mary or of the Angels or of any given Saint or of all the Saints may be said for the sake of the faithfuls devotion on weekdays in Ordinary Time, even if an optional memorial occurs. Care should, however, be taken that, when choosing scriptural passages, parts of Sacred Scripture are not permanently excluded. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. 35:3. It was formerly indicated that the faithful "should be encouraged." Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 229. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. Sacrosanctum Concilium, nos. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. It is more in keeping with the meaning of the sign that the tabernacle in which the Most Holy Eucharist is reserved not be on an altar on which Mass is celebrated.[128]. 100. 160-162). 'Pf HqjEsc\<9TRh 7R,~N93>. 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). [122] Cf. 95. In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. [85] Cf. Otherwise, they wear their proper choir dress or a surplice over a cassock. The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.[53]. [38] Cf. Newly added is the description : "A lay minister with a cross, standingbetween two other ministerswith lighted candles leads off Before the Priest carrying the Blessed Sacrament comes the thuriferwith a smoking thurible" (EM, no. The sacred garment common to ordained and instituted ministers of any rank is the alb, to be tied at the waist with a cincture unless it is made so as to fit even without such. Because of its structure, no special formula for the dead may be inserted into this prayer. The Creed is not said. Prayers of this kind, which occur before the reading of the Gospel, at the Preparation of the Gifts, and also before and after the Communion of the priest, are said quietly. 3d: AAS 59 (1967), p. 542. [131], 318. Caeremoniale Episcoporum, editio typica, 1984, nos. 116. 652-653. 1070. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. 92: AAS 56 (1964), p. 898. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. [159] Cf. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . After the intentions, the priest, with hands extended, concludes the petitions with a prayer. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. 136. 53: AAS 59 (1967), p. 568; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. In the earthly Liturgy, the Church participates, by a foretaste, in that heavenly Liturgy which is celebrated in the holy city of Jerusalem toward which she journeys as a pilgrim, and where Christ is sitting at the right hand of God; and by venerating the memory of the Saints, she hopes one day to have some part and fellowship with them.[132]. In the Eucharistic Celebration, the lector has his own proper office (cf. The priest then takes the host and breaks it over the paten. 208. 10; cf. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. 0000002821 00000 n For Sundays and solemnities, three readings are assigned: that is, from a Prophet, an Apostle, and a Gospel. no. It is sung by all while standing and is led by the choir or a cantor, being repeated if this is appropriate. I. Holy Communion and Worship of the Eucharist Outside Mass II. [79] Cf. 191. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. 308-309. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. [15] Cf. Eph 2:20). The general ordering of the sacred building must be such that in some way it conveys the image of the gathered assembly and allows the appropriate ordering of all the participants, as well as facilitating each in the proper carrying out of his function. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his own word, proclaims the Gospel. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. 30; Second Vatican Ecumenical Council, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, no. 0000010107 00000 n The Creed is not said" (EM, no. The General Instruction of the Roman Missal was canonically approved for use by the United States Conference of Catholic Bishops on November 12, 2002, and was subsequently confirmed by the Holy See by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 17, 2003 (Prot. 144. The purification of the chalice is done with water alone or with wine and water, which is then drunk by whoever does the purification. 55. endobj The priest continues the Eucharistic Prayer in accordance with the rubrics that are set forth in each of the Prayers. Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. 9 0 obj Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. no. The presiding priest is also to direct the word of God and to impart the final blessing. 8 0 obj The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. Codex Iuris Canonici, can. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. The embolism, enlarging upon the last petition of the Lords Prayer itself, begs deliverance from the power of evil for the entire community of the faithful. 40. The reading of the Gospel is the high point of the Liturgy of the Word. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. nos. He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. 96. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. [151] Cf. In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. For the deacon. In accordance with the rubrics (cf. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 115. At the end the people make the acclamation, Amen. The concelebrants who are nearer the principal celebrant receive the sign of peace from him before the deacon does. 297. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. Then the acolyte incenses the priest and the people. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). On solemnities the priest is bound to follow the calendar of the church where he is celebrating. [154] Cf. For feasts, on the other hand, two readings are assigned. good, and the good of all his holy Church. 0000001733 00000 n 0000002704 00000 n Such Masses are provided for those who are in no way able to participate in the evening Mass and not for the advantage of individuals or (newly added) special small groups (RomanMissal, rubrics for the Evening Mass of the Lord's Supper [EM], no. [31] Cf. 198-207; Codex Iuris Canonici, cann. 151. In a similar fashion, traditions dating back to the first centuries, before the formation of the rites of East and West, are better known today because of the discovery of so many liturgical documents. 197. xYKoX[Kb}JfNQ5fA nY9^Mh This acclamation, which is part of the Eucharistic Prayer itself, is sung or said by all the people with the priest. 0000006676 00000 n The rubrics then make a mention of the liturgical decoration. 201. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. 0000010985 00000 n These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi (The Body of Christ). [52] Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven and accordingly are all brothers and sisters to each other. 59. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions. In all that pertains to Communion under both kinds, the Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America are to be followed (see nos. Adaptations Within the Competence of Bishops and Bishops Conferences, 386. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. The diocesan Bishop or anyone equivalent to him in law must be mentioned by means of this formula: una cum famulo tuo Papa nostro N. et Episcopo (or Vicario, Prelato, Praefecto, Abbate) (together with your servant N., our Pope, and N., our Bishop [or Vicar, Prelate, Prefect, Abbot]). [7] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. startxref The priest gives the sign of peace to the minister, if appropriate. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. Finally, the purpose of pursuing inculturation is not in any way the creation of new families of rites, but aims rather at meeting the needs of a particular culture in such a way that adaptations introduced either in the Missal or in combination with other liturgical books are not at variance with the distinctive character of the Roman Rite. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. 0M2f:Mb x,b&*W_GGJN?7oN?N?[rv$o1^uv{/v/J 4Cn9I+q~|9}n!N=- x2T>q4(3 @'.ny,A j%g}(OZ`0]Caf-`|iTHD3"_*f7~-NxA0~'A]EH @ 98@$nGoplEb8f&=3X>'LB;ZQNPJ7J:HS4GV~ -; `P,q=;vlW+ ySQT w(|)>M,Cxu2:]J*.(OpT7[-^3 mY@VW7?G9&8kSnHqi^ Zg+WBup drAzF~&p/#. The people rise and make their response: Suscipiat Dominus (May the Lord accept). 234. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. 48). THE ORDER OF MASS. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. 5). 0000005847 00000 n He may entrust it to a concelebrating priest or occasionally, according to circumstances, to the deacon, but never to a lay person. );kt [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. As an expression of veneration, moreover, the priest and deacon then kiss the altar itself; as the occasion suggests, the priest also incenses the cross and the altar. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. <> 83. 252. [165] Cf. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. 2104 0 obj <> endobj Then the priest begins the Eucharistic Prayer. It may be celebrated on any day except for solemnities that are holy days of obligation, Holy Thursday, the Easter Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law.[146]. 322. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inestimabile donum, 3 April, 1980, no. 163. 0000000016 00000 n <> The Alleluia is sung in every season other than Lent. 122-123. 0 From the ambo only the readings, the responsorial Psalm, and the Easter Proclamation (Exsultet) are to be proclaimed; it may be used also for giving the homily and for announcing the intentions of the Prayer of the Faithful.